Gender and Violence in British India: The Road to Amritsar, by Robert McLain (auth.)

By Robert McLain (auth.)

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Extra info for Gender and Violence in British India: The Road to Amritsar, 1914–1919

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Because I do not expect to be able to find a society where there will be no agriculture and therefore no destruction of some life. In fear and trembling. . I therefore participate in the injury inflicted on the monkeys, hoping some day to find a way out. Even so did I participate in the three acts of war. .  . But that still does not solve the riddle. If there was a national Government, whilst I should not take any direct part in any war, I can conceive occasions when it would be my duty to vote for the military training of those who wish to take it.

Many an English man is not so fair. He has lived 30 years in England. ”62 The emphasis on Naoroji’s “English” physical and personal characteristics is best seen as a strategy of “whitening” that shifted the otherness of the colonial subject toward the ideal of a sexually moral and respectable Victorian middle-class. It would seem that John Bull, the bluff and sensible yeoman farmer of late eighteenth-century caricatures, had become a middle-class urbanite over the course of the nineteenth century.

P. Sinha, criticized Valentine Chirol’s work and its condemnation of Indian journalists by declaring the presence of Asian soldiers in France, THE VIOLENT MAHATMA 27 where they fought beside white troops, to be of special significance: the “last vestige of mistrust, the unfortunate legacy of the ‘Indian unrest’ is wiped out between the ruler and the ruled. ”39 Both Singh and “An Indian” clearly strove to discount the claim that the effeminized and educated Indian was inherently untrustworthy. That the colony’s intelligentsia had not fomented a rebellion implied that the supposedly emasculated Indians actually had full control of their “effeminate” natures and thus deserved a measure of power.

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